The conversation transcribed below is scripted, and is from a
TV show called Six Feet Under. The
clip (which is available for your viewing pleasure at the bottom of this post - you're welcome) is from the first season, which aired in 2001. The section which has been
transcribed is a conversation between a father and son who run, with their
family, a mortuary and funeral home. It so happens that the father in this
scene has passed away, and is speaking to the son as a sort of ghost. Later in
the clip, it is implied cinematically that the conversation happened as part of
a dream. Despite the unlikely circumstances of the conversation, and despite
the fact that the conversation is scripted rather than natural, it is
well-scripted, in that it could very plausibly be a conversation between any
father and son who have been unexpectedly reunited. The two men sit across from
each other, and share a cigarette as they talk.
1 D: So I’m walkin
a/long one day
2 and this
asshole `stops me
3 and /asks me
if I’m `alright?
4 He says I
got a /look.
5 He’d seen a
/man.
6 with that /same
look once.
7 a:nd had
ignored it.
8 And that man
had `jumped out a nine story window.
9 ((high-pitched
laugh))
10 .hhhh
11 Do you know
the reconstruction `involved
12 in a death
like that?
13 hhh-
14 This business
gets under your skin.
15 It’s like a
fuckin virus.
16 You can even /see
it on your /face.
17 `Smell it on
you.
18 S: What the /hell
is this place – this music?
19 Since when do
you listen to (.) the classics four?
20 What the `hell
did you /do here?
21 Who the `hell
/are you?
22 D: So many
questions –
23 why didn’t ya
ask them when I was still aLIVE?
24 (.2) It’s ok,
I couldn’t’ve answered most of them anyway.
25 Unlike now, /now
I’m a /fucking prophet.
26 S: Right.
27 D: You think I’m
kidding buddy-boy?
28 ((Leans
back))
29 That’s one of
the `perks of being /dead.
30 you know what
`happens after you /die?
31 `and (.) you
know the meaning of life.
32 ((smiles,
quiet laugh))
33 S: /That seems
fairly /useless.
34 D: Yeah I know.
35 Life is `wasted
on the /living.
36 ((puffs
cigarette))
37 S: Ya `coulda
told me you were /proud of me.
38 D: You were never /around
for /me to tell.
39 Which was `exactly
what I was `proud of you /for.
40 ((short
laugh)) therein lies your catch-22 ((laughs more))
TRANSCRIPTION KEY:
D: Dad as speaker
S: Son as speaker
` heavy accent
/ light accent
? rising intonation
. falling intonation
(.) brief pause
(.n) measurable pause
CAPS increased volume
*Transcription begins at 3:26 in the clip, which is from Six Feet Under, season 1.
Of the three characteristics of
hegemonic masculinity described by Bird – emotional detachment,
competitiveness, and objectification of women – two are evidenced in this
scene: emotional detachment and competitiveness (1996, pg. 121). Although Bird
first defines emotional detachment as the detachment of a young man from his
mother in his process of masculinization (pg 121), there seems to be a certain
degree of emotional detachment from other men which is integral in the
hegemonic identification of masculinity. Indeed, Bird discusses this aspect of
emotional detachment as an identifier of masculinity on the very next page, and
we see evidence of this behavior in the conversation transcribed above. Bird
describes this emotional detachment as “withholding expressions of intimacy”
(pg 122). We can gather from the conversation that the son in particular is
aware of an emotional distance between him and his father. In lines 18 through
21, the son expresses his frustration with this distance. His frustration is
made more evident by the suddenness of his statements, which are contextually
unconnected to the last statement made by his father. This emotional
disconnection is verified by the father’s reply, in lines 22 and 23: “So many
questions – why didn't you ask them when I was still alive?” From this, we know
that these two men didn’t discuss such emotional matters under normal
circumstances. Further, in line 37, the son expresses frustration that his
father hadn’t expressed any pride in the son. This is another indication of the
two men having been emotionally at arm’s length from each other.
The father’s response, on lines 38
and 39, brings us to another point; Bird discussed this in terms of
competitiveness, and Willott and Griffin
discussed it in terms of successful masculinities: the son wasn't home enough
for the father to have a chance to express his pride in his son, which was the
source of the father’s pride. Not hanging around at home could be an indication
of the son’s independence, which is also an indicator of emotional detachment
as a characteristic of masculinity (Bird, pg.125), but it’s just as true that
the son’s absence from the family home provides a valuable measure of
masculinity in and of itself. As Willott and Griffin found, the ability of a man to spend
time away from home is, in some ways, and indicator of his success as a man.
Even without the pub as a destination – since this TV show is set in USA, not
England, and rounds at the pub are less dominant in American culture than in
British – a man still must leave the home (in terms of the hegemonic masculine
ideology) in order to be a successful provider. Thus, being away from home is a
symbol of success as a man, because being a good provider is a tenet of
masculinity in the hegemonic ideal (Willott and Griffin , pg. 117). The son’s success might
also be considered a measure of the father’s success; the father is proud of
his son because his son has succeeded in displaying himself as a capable
provider (by not being home), and the success of one’s progeny can be
considered a reflection of the parent’s success in their role. Therefore, the
competitive aspects of the father’s statement of pride (lines 38 and 39) are
relevant to and evidence of the masculine successes of both father and son.
This conversation as a whole might be
viewed as edging over the boundaries established by the same emotional
detachment it gives evidence of, but the two men maintain a certain distance
even as the content of their speech becomes intimate. Their retained distance
is visible in their physical distance – they remain on opposite sides of a
sitting area, across a small table from each other – and their emotional
controls do not escape them beyond a slight raise in volume by the father (line
23), which is quickly contained. Furthermore, the potentially engaging emotions
are laughed at – exactly as Bird found in her studies (pg. 126), when
participants told her that “feelings are ‘something for us all to joke about.’”
The fact that the single moment of raised volume is acted out by the father, as
opposed to the son, is also notable. Bird describes how a man’s relationship to
the hegemonic masculinity ideals might change over his lifetime, and
specifically mentions that one man, at least, cared less about fitting into
that ideal as he grew older.
Overall, this conversation gives us
an inverse sense of the ‘Father knows best’ ideology discussed by Ochs and
Taylor (1996), in that we’re made to understand that the son knows very little
of the father’s life. So, despite the role of the father as the protagonist (in
that he is the subject of the story he narrates in lines 1 through 17, and in
that the son’s contributions to the conversation are almost entirely questions
concerning the father’s past behavior) in this particular conversation, the
viewers understand that this has not normally been the case. The son is
frustrated by how little he knows about his father, and it seems that perhaps
he has never even realized, before, how shallow his understanding of his father
is. Thus it’s clear that, while we don’t know whether or not the father was a
recipient in previous family conversations, he certainly wasn't the
protagonist. This finding is consistent with what Ochs and Taylor discovered about fathers, which is
that fathers are typically not protagonists (pg. 102). Even within their
families, fathers – as the primary masculine identity in a typical nuclear
family – maintain the emotional detachment evidenced in Bird’s research.
References
Bird,
S. R. (1996). Welcome to the men's club: Homosociality and the maintenance of
hegemonic masculinity. Gender & Society, 10(2), 120-132.
Ochs,
E. & Taylor, C. (1996). ‘The father knows best' dynamic in family dinner
narratives. Gender articulated: Language
and the socially constructed self. ed. by K. Hall. Routledge. pp.97-121.
Six
Feet Under, The Room - YouTube. (n.d.). YouTube. Retrieved July 1, 2013,
from http://www.youtube.com/watch?v=29SIKOFJnAA
Willott,
S., & Griffin ,
C. (1997). `Wham Bam, Am I A Man?': Unemployed Men Talk About Masculinities. Feminism
& Psychology, 7(1), 107-128.
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